Will come (the) command of Allah (the) command of Allah so (do) not (be) impatient for it. Glorified is He and Exalted (is) He above what above what they associate.
He sends down the Angels with the inspiration of His Command, upon whom He wills of His slaves, that "Warn that [He] (there is) no god except Me, so fear Me."
And they carry your loads to a land not you could reach it except with great trouble (to) yourselves. Indeed, your Lord surely is Most Kind, Most Merciful.
He causes to grow for you with it, the crops and the olives and the date-palms and the grapes and of every kind (of) fruits. Indeed, in that surely (is) a sign for a people who reflect.
And He has subjected for you the night and the day, and the sun and the moon, and the stars (are) subjected by His command. Indeed, in that surely (are) signs for a people who use reason.
And He (is) the One Who subjected the sea for you to eat from it meat fresh and that you bring forth from it, ornaments (that) you wear them. And you see the ships ploughing through it, and that you may seek of His Bounty, and that you may (be) grateful.
That they may bear their own burdens (in) full on (the) Day (of) the Resurrection, and of the burdens (of) those whom they misled [them] without knowledge. Unquestionably, evil (is) what they will bear.
Verily, plotted those who (were) before them, (were) before them, but Allah came but Allah came (at) their building from the foundations, so fell upon them the roof from above them, and came to them the punishment from where they (did) not perceive. they (did) not perceive.
Then (on) the Day (of) the Resurrection, He will disgrace them and say, "Where (are) My partners those (for) whom you used (to) oppose [in them]?" Will say those who were given the knowledge, "Indeed, the disgrace, this Day and evil (are) upon the disbelievers"
Those whom - take them in death the Angels (while) wronging themselves, then they would offer the submission, "Not we were doing any evil." Nay, indeed, Allah (is) All-Knower of what you used (to) do.
And it will be said to those who fear Allah, "What has your Lord sent down?" has your Lord sent down?" They will say, "Good." For those who do good in this world (is) a good, and the home of the Hereafter (is) better. And surely excellent (is) the home (of) the righteous.
Gardens (of) Eden - which they will enter, flows from underneath them the rivers. For them therein (will be) whatever they wish. Thus Allah rewards Allah rewards the righteous,
Do they wait except that (should) come to them the Angels or (should) come (the) Command (of) your Lord? Thus did those who (were) before them. (were) before them. And not wronged them Allah but they were themselves wronging.
And said those who associate partners (with Allah), "If Allah (had) willed Allah (had) willed not we (would) have worshipped other than Him other than Him any thing, we and not our forefathers and not we (would) have forbidden other than Him other than Him anything." anything." Thus did those who (were) before them. (were) before them. Then is (there) on the messengers except the conveyance clear?
And certainly, We sent into every nation a Messenger, that, "Worship Allah, and avoid the false deities." Then among them (were some) whom Allah guided, Allah guided, and among them (were) some was justified on them the straying. So travel in the earth and see how was the end (of) the deniers.
And they swear by Allah strongest (of) their oaths, Allah will not resurrect Allah will not resurrect Allah will not resurrect (one) who dies. Nay, (it is) a promise upon Him (in) truth, but most (of) the mankind (do) not know.
And those who emigrated in (the way) (of) Allah after after [what] they were wronged, surely We will give them position in the world good, but surely the reward (of) the Hereafter (is) greater, if they know.
With the clear proofs and the Books. And We sent down to you the Remembrance, that you may make clear to the mankind, what has been sent down to them and that they may reflect.
Do then feel secure those who plotted the evil deeds that Allah will cave Allah will cave with them the earth or will come to them the punishment from where not they perceive?
Have not they seen [towards] what Allah has created Allah has created from a thing? Incline their shadows to the right and to the left, prostrating to Allah while they (are) humble?
And they assign to what not they know - a portion, of what of what We have provided them. By Allah surely you will be asked about what about what you used (to) invent.
He hides himself from the people (because) of the evil of what he has been given good news about. Should he keep it in humiliation or bury it in the dust? Unquestionably, evil (is) what they decide.
For those who (do) not believe in the Hereafter, (is) a similitude (of) the evil, and for Allah (is) the similitude the Highest. And He (is) the All-Mighty, All-Wise.
And if Allah were to seize Allah were to seize the mankind for their wrongdoing not He (would) have left upon it any moving creature, but He defers them for a term appointed. Then when comes their terms not they (will) remain behind an hour and not they can advance (it).
And they assign to Allah what they dislike and assert their tongues the lie that for them (is) the best. No doubt that for them (is) the Fire and that they (will) be abandoned.
By Allah, certainly We have sent to nations before you before you but made fair-seeming to them the Shaitaan their deeds. So he (is) their ally today, and for them (is) a punishment painful.
And not We revealed to you the Book except that you make clear to them that which they differed in it, and (as) a guidance and mercy for a people who believe.
And Allah has sent down from the sky water, then gives life by it (to) the earth after its death. Indeed, in that (is) surely a Sign for a people who listen.
And indeed, for you in the cattle (is) a lesson. We give you to drink from what from what (is) in their bellies, from between bowels and blood, milk pure, palatable to the drinkers.
And from fruits the date-palm, and the grapes, you take from it intoxicant and a provision good. Indeed, in that (is) surely a Sign for a people who use reason.
Then eat from all the fruits and follow (the) ways (of) your Lord made smooth." Comes forth from their bellies a drink (of) varying colors, in it (is) a healing for the mankind. Indeed, in that (is) surely a Sign for a people who reflect.
And Allah created you, then will cause you to die. And among you (is one) who is sent back to the worst (of) the age, so that not he will know after knowledge a thing. Indeed, Allah (is) All-Knowing, All-Powerful.
And Allah has favored some of you over others in [the] provision. But not those who were favored would hand over their provision to whom possess their right hands, so (that) they (are) in it equal. Then is it the Favor of Allah they reject?
And Allah (has) made for you from yourselves spouses, and has made for you from your spouses sons and grandsons and has provided for you from the good things. Then in falsehood do they believe, and the Favor of Allah they disbelieve?
And they worship other than other than Allah which not possesses for them any provision from the heavens and the earth [anything], and not they are able.
Allah sets forth Allah sets forth the example (of) a slave (who is) owned, not he has power on anything and (one) whom We provided him from Us a provision good, so he spends from it, secretly and publicly. Can they be equal? All praise (is) for Allah! Nay, but most of them (do) not know.
And Allah sets forth And Allah sets forth an example (of) two men, one of them (is) dumb, not he has power on anything, while he (is) a burden on his master. Wherever Wherever he directs him not he comes with any good. Is equal he and (the one) who commands [of] justice, and he (is) on a path straight?
And to Allah (belongs) (the) unseen (of) the heavens and the earth. And not (is the) matter (of) the Hour but as a twinkling (of) the eye or it (is) nearer. Indeed, Allah on every thing (is) All-Powerful.
And Allah brought you forth from the wombs (of) your mothers, not knowing anything, and made for you the hearing and the sight and the hearts so that you may give thanks.
Do not they see towards the birds controlled in the midst (of) the sky? None holds them up except Allah. Indeed, in that (are) Signs for a people who believe.
And Allah (has) made for you [from] your homes a resting place, and made for you from the hides (of) the cattle tents, which you find light (on) the day (of) your travel and the day (of) your encampment; and from their wool and their fur and their hair (is) furnishing and a provision for a time.
And Allah (has) made for you from what from what He created, shades and (has) made for you from the mountains, shelters and (has) made for you garments to protect you (from) the heat and garments to protect you from your (mutual) violence. Thus He completes His Favor upon you so that you may submit.
And the Day We will resurrect from every nation a witness, then not will be permitted to those who disbelieved and not they will be asked to make amends.
And when (will) see those who associated partners with Allah their partners. They will say, "Our Lord, these (are) our partners those whom we used to invoke besides You." besides You." But they (will) throw back at them (their) word, "Indeed, you (are) surely liars."
And those who disbelieved and hindered from (the) way (of) Allah, We will increase them (in) punishment over punishment because they used (to) spread corruption.
And the Day We will resurrect among every nation a witness over them from themselves. And We (will) bring you (as) a witness over these. And We sent down to you the Book (as) a clarification of every thing and a guidance and mercy and glad tidings for the Muslims.
Indeed, Allah commands justice and the good, and giving (to) relatives, (to) relatives, and forbids [from] the immorality and the bad and the oppression. He admonishes you so that you may take heed.
And fulfil the covenant (of) Allah when you have taken a covenant, and (do) not break oaths after their confirmation while verily you have made Allah over you a surety. Indeed, Allah knows what you do.
And (do) not be like her who untwists her spun yarn after after strength (into) untwisted strands; you take your oaths (as) a deception between you, because is a community [it] more numerous than (another) community. Only, Only, Allah tests you Allah tests you by it. And He will make clear to you (on) the Day (of) the Resurrection, what you used (to) in it differ.
And if Allah (had) willed Allah (had) willed surely He (could) have made you a nation one, but He lets go astray whom He wills and guides whom He wills. And surely you will be questioned about what about what you used (to) do.
And (do) not take your oaths (as) a deception between you, lest, should slip a foot after it is firmly planted, and you would taste the evil for what you hindered from (the) way (of) Allah and for you (is) a punishment great.
And (do) not exchange the covenant (of) Allah, (for) a price little. Indeed, what Indeed, what (is) with Allah, it (is) better for you if you were (to) know.
Whatever (is) with you will be exhausted, and whatever (is) with Allah (will) be remaining. And surely We will pay those who (are) patient their reward to (the) best (of) what they used (to) do.
Whoever does righteous deeds whether male or female while he (is) a believer, then surely We will give him life, a life good, and We will pay them their reward to (the) best of what they used (to) do.
And when We substitute a Verse (in) place (of) a Verse, and Allah - (is) most knowing of what He sends down they say, "Only "Only you (are) an inventor." Nay, most of them (do) not know.
Say, "Has brought it down the Holy Spirit the Holy Spirit from your Lord in truth, to make firm those who believe and (as) a guidance and glad tidings to the Muslims."
And certainly We know that they say, "Only "Only teaches him a human being." (The) tongue (of) the one they refer to him (is) foreign while this (is) a language Arabic clear.
Whoever disbelieves in Allah after after his belief, except (one) who is forced while his heart (is) content with the faith. But (one) who opens to disbelief (his) breast, then upon them (is) a wrath of Allah and for them (is) a punishment great.
Those (are) the ones - Allah has set a seal Allah has set a seal over their hearts and their hearing and their sight. And those - they are the heedless.
Then indeed, your Lord, to those who emigrated after after what they had been put to trials then strove hard and were patient. Indeed, your Lord, after it, after it, surely is Oft-Forgiving, Most Merciful.
And Allah sets forth And Allah sets forth a similitude (of) a town (that) was secure and content, coming to it its provision (in) abundance from every place, but it denied (the) Favors of Allah, (the) Favors of Allah, so Allah made it taste so Allah made it taste (the) garb (of) the hunger and the fear for what they used (to) do.
So eat of what of what Allah has provided you - Allah has provided you - lawful and good. And be grateful (for the) Favor (of) Allah, if [you] Him Alone you worship.
Only Only He has forbidden to you the dead animal and the blood and the flesh (of) the swine, and what has been dedicated to other (than) Allah [with it]. But (if) one (is) forced - without (being) disobedient, and not a transgressor - then indeed, Allah (is) Oft-Forgiving, Most Merciful.
And (do) not say for that which assert your tongues, the lie, "This (is) lawful and this (is) forbidden," so that you invent about Allah the lie. Indeed, those who invent about Allah the lie, they will not succeed. they will not succeed.
16:117
مَتَـٰعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ ﴿١١٧﴾
An enjoyment little and for them (is) a punishment painful.
Then indeed, your Lord, to those who did evil in ignorance, then repented after after that, and corrected themselves - indeed, your Lord, after that after that (is) surely Oft-Forgiving, Most Merciful.
Only Only was appointed the Sabbath for those who differed in it. And indeed, your Lord will surely judge between them (on) the Day (of) the Resurrection in what in what they used (to) [in it] differ.
Call to (the) way (of) your Lord with the wisdom and the instruction the good, and discuss with them in that which (is) best. Indeed, your Lord, He (is) most knowing of who has strayed from His way, And He (is) most knowing of the guided ones.
And if you retaliate, then retaliate with the like of what you were afflicted with [it]. But if you are patient, surely (it) is better for those who are patient.