Exalted (is) the One Who took His servant (by) night from Al-Masjid Al-Haraam, Al-Masjid Al-Haraam, to Al-Masjid Al-Aqsa Al-Masjid Al-Aqsa which We blessed its surroundings, that We may show him of Our Signs. Indeed He, He (is) the All-Hearer, the All-Seer.
And We gave Musa the Book, and made it a guidance for the Children (of) Israel, "That not "That not you take other than Me other than Me (as) a Disposer of affairs."
And We decreed for (the) Children (of) Israel in the Book, "Surely you will cause corruption in the earth twice, and surely you will reach, haughtiness great."
So when came (the) promise (for) the first of the two, We raised against you servants of Ours those of great military might those of great military might those of great military might and they entered the inner most part (of) the homes, and (it) was a promise fulfilled.
If you do good, you do good for yourselves; and if you do evil, then it is for it. So when came promise the last, to sadden your faces and to enter the Masjid just as they (had) entered it first time, and to destroy what they had conquered (with) destruction.
"(It) may be that your Lord that your Lord (may) have mercy upon you. But if you return, We will return. And We have made Hell, for the disbelievers, a prison-bed."
Indeed, this, the Quran, guides to that which (is) most straight and gives glad tidings to the believers - those who do the righteous deeds, that for them (is) a reward great,
And We have made the night and the day (as) two signs. Then We erased (the) sign (of) the night, and We made (the) sign (of) the day visible, that you may seek bounty from your Lord, and that you may know (the) number (of) the years, and the account. And every thing - We have explained it (in) detail.
And (for) every man We have fastened to him his fate in his neck, and We will bring forth for him (on the) Day (of) the Resurrection a record which he will find wide open.
Whoever (is) guided then only then only he is guided for his soul. And whoever goes astray then only then only he goes astray against it And not will bear a bearer of burden, burden (of) another. And not We are to punish until, We have sent a Messenger.
And when We intend that We destroy a town, We order its wealthy people but they defiantly disobey therein; so (is) proved true against it the word, and We destroy it (with) destruction.
And how many We destroyed from the generations after after Nuh! And sufficient (is) your Lord concerning the sins (of) His servants All-Aware, All-Seer.
Whoever should desire the immediate We hasten for him in it what We will to whom We intend. Then We have made for him Hell, he will burn disgraced rejected.
And has decreed your Lord, that (do) not that (do) not worship except Him Alone and to the parents (be) good. Whether reach with you the old age one of them, or both of them, then (do) not say to both of them a word of disrespect and (do) not repel them, but speak to them a word noble.
And lower to them (the) wing (of) humility (out) of [the] mercy and say, "My Lord! Have mercy on both of them as they brought me up (when I was) small."
And (do) not kill the soul which Allah has forbidden, Allah has forbidden, except by right. And whoever (is) killed wrongfully, verily We have made for his heir an authority, but not he should exceed in the killing. Indeed, he is helped.
And (do) not come near (the) wealth (of) the orphan, except with what [it] is best until he reaches his maturity. And fulfil the covenant. Indeed, the covenant will be questioned.
That (is) from what (is) from what (was) revealed to you (from) your Lord of the wisdom. And (do) not make with Allah god other lest you should be thrown in Hell, blameworthy, abandoned.
Then has your Lord chosen (for) you Then has your Lord chosen (for) you sons and He has taken from the Angels daughters? Indeed, you surely say a word grave.
Glorify [to] Him the seven heavens the seven heavens and the earth and whatever (is) in them. And (there is) not any thing except glorifies His Praise, but not you understand their glorification. Indeed, He is Ever-Forbearing, Oft-Forgiving."
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord in the Quran Alone, they turn on their backs (in) aversion.
We know best [of] what they listen to [it] when they listen to you, and when they (are) in private conversation, when say the wrongdoers, "Not you follow but a man bewitched."
Or a creation of what of what (is) great in your breasts." Then they will say, "Who will restore us?" Say, "He Who created you (the) first time." Then they will shake at you their heads and they say, "When (will) it (be)?" Say, "Perhaps that (it) will be soon."
Your Lord (is) most knowing of you. If He wills, He will have mercy on you; or if He wills He will punish you. And not We have sent you over them (as) a guardian.
And your Lord (is) most knowing of whoever (is) in the heavens and the earth. And verily We have preferred some (of) the Prophets to others. And We gave Dawood Zaboor.
Say, "Call those whom you claimed besides Him, besides Him, [then] not they have power (to) remove the misfortunes from you and not (to) transfer (it)."
Those whom they call, seek to their Lord the means of access, which of them (is) nearest, and they hope (for) His mercy and fear His punishment. Indeed, (the) punishment (of) your Lord is (ever) feared.
And not (is) any town but We (will) destroy it before (the) Day (of) the Resurrection or punish it with a punishment severe. That is That is in the Book written.
And not stopped Us that We send the Signs except that denied them the former (people) And We gave Thamud the she-camel (as) a visible sign, but they wronged her. And not We send the Signs except (as) a warning.
And when We said to you, "Indeed, your Lord has encompassed the mankind." And not We made the vision which We showed you except (as) a trial for mankind, and the tree the accursed in the Quran. And We threaten them but not it increases them except (in) transgression great.
And when We said to the Angels, "Prostrate to Adam." So they prostrated except Iblis. He said, "Shall I prostrate to (one) whom You created (from) clay?"
He said, "Do You see this whom You have honored, above me? If You give me respite till (the) Day (of) the Resurrection, I will surely destroy his offspring except a few."
And incite whoever you can among them with your voice, and assault [on] them with your cavalry and infantry and be a partner in the wealth and the children, and promise them." And not promises them the Shaitaan except delusion.
And when touches you the hardship in the sea, lost (are) who you call except Him Alone. But when He delivers you to the land you turn away. And is man ungrateful.
Do you then feel secure that (not) He will cause to swallow you, side (of) the land or send against you a storm of stones? Then not you will find for you a guardian?
Or do you feel secure that (not) He will send you back into it another time, another time, and send upon you a hurricane of the wind, and drown you because you disbelieved? Then not you will find for you against Us therein an avenger?
And certainly, We have honored (the) children of Adam (the) children of Adam and We carried them on the land and the sea, and We have provided them of the good things and We preferred them over many of those whom of those whom We have created (with) preference.
(The) Day We will call all human beings with their record, then whoever is given his record in his right hand, then those will read their records, and not they will be wronged (even as much as) a hair on a date seed.
And indeed, they were about (to) tempt you away from that which We revealed, to you that you invent about Us other (than) it. And then surely they would take you (as) a friend.
And indeed, they were about (to) scare you from the land, that they evict you from it. But then not they (would) have stayed after you except a little.
Establish the prayer, at the decline (of) the sun till (the) darkness (of) the night and Quran at dawn, indeed, the Quran (at) the dawn is ever witnessed.
And if We willed, We (would) have surely taken away that which We have revealed to you. Then not you would find for you concerning it against Us any advocate,
Say, "If gathered the mankind and the jinn to [that] bring the like (of) this Quran, not they (could) bring the like of it, even if were some of them to some others assistants."
Or is for you a house of ornament or you ascend into the sky. And never we will believe in your ascension until you bring down to us a book we could read it." Say, "Glorified (is) my Lord! "What am I but a human, a Messenger."
And what prevented the people that they believe when came to them the guidance except that they said, "Has Allah sent "Has Allah sent a human Messenger?"
And whoever Allah guides Allah guides then he (is) the guided one; and whoever He lets go astray - then never you will find for them protectors besides Him. besides Him. And We will gather them (on) the Day (of) the Resurrection on their faces - blind and dumb and deaf. Their abode (is) Hell; every time every time it subsides, We (will) increase (for) them the blazing fire.
That (is) their recompense because they disbelieved in Our Verses and said, "When we are bones and crumbled particles, will we surely (be) resurrected (as) a creation new."
Do not they see that Allah, the One Who, created the heavens and the earth (is) Able [on] to create the like of them? And He has made for them a term, no doubt in it. But refused the wrongdoers except disbelief.
And certainly We had given Musa nine Signs clear, so ask (the) Children of Israel (the) Children of Israel when he came to them, then said to him Firaun, "Indeed, I [I] think you - O Musa! (you are) bewitched."
He said, "Verily, you have known none has sent down these except (the) Lord (of) the heavens and the earth (as) evidence, and indeed, I [I] surely think you O Firaun! (you are) destroyed."
And We said after him after him to the Children of Israel, to the Children of Israel, "Dwell (in) the land, then when comes (the) promise (of) the Hereafter, We will bring you (as) a mixed crowd."
Say, "Believe in it or (do) not believe. Indeed, those who were given the knowledge before it, before it, when it is recited to them, they fall on their faces (in) prostration."
Say, "Invoke Allah or invoke the Most Gracious. By whatever (name) By whatever (name) you invoke, to Him (belongs) the Most Beautiful Names. the Most Beautiful Names. And (do) not be loud in your prayers and not be silent therein, but seek between that a way."
And say, "All Praise (is) for Allah the One Who has not taken has not taken a son and not is for Him a partner in the dominion, and not is for Him any protector out of weakness. And magnify Him (with all) magnificence."