All praises (be) to Allah the One to Whom belongs the One to Whom belongs whatever (is) in the heavens and whatever (is) in the earth, and for Him (are) all praises in the Hereafter. And He (is) the All-Wise, the All-Aware.
He knows what penetrates in the earth and what comes out from it, and what descends from the heaven and what ascends therein. And He (is) the Most Merciful, the Oft-Forgiving.
But say those who disbelieve, "Not will come to us the Hour." Say, "Nay, by my Lord surely it will come to you. (He is the) Knower (of) the unseen." Not escapes from Him (the) weight (of) an atom in the heavens and not in the earth and not smaller than that and not greater, but (is) in a Record Clear.
And see those who have been given the knowledge, (that) what is revealed to you from your Lord [it] (is) the Truth, and it guides to (the) Path (of) the All-Mighty, the Praiseworthy.
But say those who disbelieve, "Sl we direct you to a man who informs you when you have disintegrated (in) total disintegration, indeed you surely (will be) in a creation new?
Then, do not they see towards what (is) before them (is) before them and what (is) behind them of the heaven and the earth? If We will We (could) cause to swallow them We (could) cause to swallow them the earth or cause to fall upon them fragments from the sky. Indeed, in that surely, is a Sign for every slave who turns (to Allah).
And to Sulaiman, the wind - its morning course (was) a month and its afternoon course (was) a month, and We caused to flow for him a spring (of) molten copper. And [of] the jinn who worked before him before him by the permission (of) his Lord. And whoever deviated among them from Our Command, We will make him taste of (the) punishment (of) the Blaze.
They worked for him what he willed of elevated chambers and statues and bowls like reservoirs and cooking-pots fixed. "Work, O family (of) Dawood! (in) gratitude." But few of My slaves (are) grateful.
Then when We decreed for him the death, not indicated to them [on] his death except a creature (of) the earth eating his staff. But when he fell down, became clear (to) the jinn that if they had known the unseen, not they (would have) remained in the punishment humiliating.
Certainly, (there) was for Saba in their dwelling place a sign: Two gardens on (the) right and (on the) left. "Eat from (the) provision (of) your Lord and be grateful to Him. A land good and a Lord Oft-Forgiving."
But they turned away, so We sent upon them (the) flood (of) the dam, and We changed for them their two gardens (with) two gardens producing fruit producing fruit bitter, and tamarisks and (some)thing of lote trees few.
And We made between them and between the towns which We had blessed in it towns visible. And We determined between them the journey. "Travel between them (by) night and (by) day safely."
But they said, "Our Lord lengthen (the distance) between our journeys." And they wronged themselves, so We made them narrations and We dispersed them (in) a total dispersion. Indeed, in that surely (are) Signs for everyone, patient (and) grateful.
And not was for him over them any authority except that We (might) make evident who believes in the Hereafter from (one) who from (one) who [he] about it (is) in doubt. And your Lord over all things (is) a Guardian.
Say, "Call upon those whom you claim besides besides Allah." Not they possess (the) weight (of) an atom in the heavens and not in the earth and not for them in both of them any partnership, and not for Him from them any supporter.
And not benefits the intercession with Him except for (one) whom He permits for him. Until when fear is removed on their hearts, they will say, "What is that - your Lord has said?" your Lord has said?" They will say, "The truth." And He (is) the Most High, the Most Great.
And say those who disbelieve, "Never will we believe in this Quran and not in (that) which (was) before it." (was) before it." But if you (could) see when the wrongdoers will be made to stand before their Lord, will throw back some of them to others the word. Will say those who were oppressed to those who were arrogant, "If not (for) you certainly we (would) have been believers."
Will say those who were arrogant to those who were oppressed, "Did we avert you from the guidance after when it had come to you? Nay, you were criminals."
And will say those who were oppressed to those who were arrogant, "Nay, (it was) a plot (by) night and (by) day when you were ordering us that we disbelieve in Allah and we set up for Him equals." But they will conceal the regret when they see the punishment. And We will put shackles on (the) necks (of) those who disbelieved. Will they be recompensed except (for) what they used to do?
And not your wealth and not your children [that] will bring you close to Us (in) position, but whoever believes and does righteousness, then those, for them (will be) reward two-fold for what they did, and they (will be) in the high dwellings secure.
Say, "Indeed, my Lord extends the provision for whom He wills of His slaves and restricts for him. But what you spend of anything then He will compensate it and He (is the) Best (of) the Providers.
They will say, "Glory be to You! You (are) our Protector, not them. not them. Nay, they used (to) worship the jinn, most of them in them (were) believers."
But today not possess power some of you on others to benefit and not to harm, and We will say to those who wronged, "Taste (the) punishment (of) the Fire which you used to [it] deny."
And when are recited to them Our Verses clear they say, "Not (is) this but a man who wishes to hinder you from what from what used (to) worship your forefathers." And they say, "Not (is) this except a lie invented." And said those who disbelieved about the truth when it came to them, "Not (is) this except a magic obvious."
And denied those who (were) before them (were) before them and not they have attained a tenth (of) what We (had) given them. But they denied My Messengers, so how was My rejection?
Say, "Only "Only I advise you for one (thing), that you stand for Allah (in) pairs and (as) individuals, then reflect." Not (is in) your companion any madness. Not he (is) except a warner for you before before a punishment severe."
Say, "If I err, then only then only I will err against myself. But if I am guided, then it is by what reveals to me my Lord. Indeed, He (is) All-Hearer, Ever-Near."
And a barrier will be placed between them and between what they desire, as was done with their kind before. before. Indeed, they were in doubt disquieting.